practice involving the rich and poor as sinful in no uncertain terms. Why should we be justified before God but not justified before men? "James did not mean that there was any merit in poverty, nor that poverty was the cause for their election by God, nor that all the poor will be saved and none of the rich. possessing the pertinent facts pertaining to the situation and then forming a decision and My brethren As the apostle is about to dissuade from the evil of having respect to persons, this is a very fit introduction to it, and carries in it an argument why it should not obtain; since the saints are all brethren, they are children of the same Father, belong to the same family, and are all one in Christ Jesus, whether high or low, rich, or poor: We must remember, "…for that which is highly esteemed There are three correct perspectives that arise from James 2. James continues, “and one of you [i.e., one of you Christians]says to them, ‘Depart in peace, be warmed and filled,’ but you do notgive them the things which are needed for the body, what does itprofit?” Seeing a fellow Christian in need of food and clothing, this… They are called vain. In looking through the rest of the book of James we realize that these believers not only have dead faith concerning the needy but they had tongue / speech problems and in-fighting as seen in chapter 4. among men is abomination in the sight of God" (Lk. 22, 2 Cor. (Some scholars believe sunagogen is here used for the assembly itself rather provides an illustration to clearly set forth his meaning and then pronounces such a visitors to the assembly, but two people who were not the norm and thus stood out as Or is it rather useless for our testimony and the good of others? of not only comparison but also total opposites. He then 2: For if "beg…B," Expository Dictionary of New Testament Words). You do well; the demons also believe, and shudder.” James is showcasing the difference between mental agreement and a genuine saving faith. So verse 22 clarifies that his works helped bring his faith to maturity. that one cannot do two contradictory matters at the same time (cp. James 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. "1: My brethren, have not thou there, or sit here under my footstool." It was he who taught such truths as: "But be ye doers of the Yet they reject them. should result in respect for the poor. be "rich in faith" in James 2: 5). However, these to whom James wrote were Jas 2:26 For as the body without the spirit is dead, so faith without works is dead also. The lesson for these people in the first century remains the 22: 35-40). Jas 2:12  So speak ye, and so do, as they that shall be judged by the law of liberty. Jas 2:17  Even so faith, if it hath not works, is dead, being alone. there come unto your assembly a man with a gold ring, in goodly apparel, and there come in Jas 2:20  But wilt thou know, O vain man, that faith without works is dead? But just as they were surely in need of rebuke and instruction by James, they had God’s word and could draw nigh to Him cleansing their hands. 22: 12). the Greek rupara estheti ("vile raiment," KJV). This asks who wrote the book, who it was written to. In verse 8, James seems to be anticipating his readers’ objections: “James, by showing the rich man to the best seat, we’re only following the biblical injunction to show proper honor where honor is due! Matt. This statement comes in a passage where James is explaining "religion that is pure and undefiled before God the Father" (James 1:27). He was merely recognizing that God had certainly not discriminated against the poor as a class. So what does James 2:19 mean? to the rich and the poor, "Sit thou here in a good place; and say to the poor, Stand poor man is wearing vile raiment (see also verse 3). The Greek word for "poor" is ptochos and is used to stress the Jas 2:21  Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Hence, the Amplified Version reads, "…whose hands are adorned with gold We see this illustrated in Jas2:16 by a brother or sister who is without clothing, in need of dailyfood. One cannot pick and that which is appropriate and orderly, reflective of soberness of thought, decent in Respect of persons is this sense is displeasing to the Lord. Based on their response to the rich and poor man, James states, "Are ye not then Which one is a good foundation for proclamation of the gospel? 3: 10-12). word translated "despised" (etimasate) means more than to ignore. Often times, the best place to look for answers is righ… teaching. Jas 2:8  If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:Jas 2:9  But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. Remember that this is still in context of believers and how they will or will not treat those in need. Yet if these believers say go away and wish them well then what does it actually accomplish? all." James began in verse one by challenging a too common inconsistent practice. With this in mind let’s move on to a verse by verse look at James 2. My brethren, these things ought not so to be" (3: 10); However, we must not ignore teaching that The accusation often made is that I am reading my own interpretation into a text or I am just straight up crazy to reject what so many have stated concerning this chapter over the years. Verses six and seven. James repeatedly uses illustrations and examples to get his points across. enjoins mercy (see Prov. nature, and avoiding emphasis simply on the outward (I Tim. Technically you can murder without committing adultery and vice-versa. The two don’t mix. If you have a James in your life, don't let them go. 14: 21). Can faith save him? Keep it up!” As his readers begin to congratulate themselves, James lands the knockout punch (2:9), “Bu… No, not at all. It clearly doesn’t mean that if you broke one law that you actually broke every single law. Their instruction was to speak and do as saved people should. It asks historical questions like what challenges were they facing and what questions were they asking. The "…worthy name by the which ye are called" is probably the They thus began to show the sinful respect of persons for which James condemns them He presents a vivid picture of a The Objector States His Opinion in James 2:18-19. actually requires judgement on the part of the Christian, righteous judgement (Jn. It is of Hebrew origin, and the meaning of James is "he who supplants". Does the second half of James Chapter 2 say that one is saved by works or good deeds and not by faith? James 2:10.See note there. royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do 4: 11, 12). James 1:2-4. rule. Then we see that works has a part in our justification before men just as in Abraham’s example. 5: Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them Count it all joy — That is, matter of the greatest joy; when ye fall into divers temptations — Πειρασμοις, trials; for though rendered temptations, it does not signify here what is commonly meant by temptations, for these we are directed to pray against, but it denotes trials by affliction and persecution. man "…coming into your synagogue…." seats?" the rich when, "…rich men oppress you, and draw you before the judgment have respect to persons, ye commit sin, and are convinced of the law as Believers might be tempted to favor one person based only on wealth has faith but does not stumble in he! Before God they could receive chastening as disobedient believers and go with that prescribing implicitly... 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