psalm 10:2 meaning

Let us, however, hear the witnesses one by one. Psalms 10:2. DeWette: angstigen sich die Elenden. It seems better therefore to render the words as do the Septuagint and Vulgate Latin versions, "they are taken in the devices that they have imagined": and the meaning is, that the poor, who are persecuted by the wicked, are taken by their crafty schemes they lay for them, as Jarchi interprets it, and are put to death by them. There are none who will dispute the justice of God, when he shall hang every Haman on his own gallows, and cast all the enemies of his Daniels into their own den of lions. In the pride of the wicked the poor is hotly pursued; Let them be taken in the devices that they have conceived. He has no esteem for their interests and happiness, thinking them unworthy even to consider. But other than that, Psalm 10:2 seems to be pretty literal. The wicked in his pride doth persecute, &c.] Heb. fury, with which antichrist persecutes the followers of the Lamb; ), For according to the primitive pronunciation (even before the Masoretic) it is to be read: lam h Adonaj; so that consequently ה and א are coincident. In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. In the Babylonian system of pointing, למה is always written without Dag. Psalm 119:99. 3 For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth. fine brass, as if it burned in a furnace; and which is prefaced to death by them. But the psalmist is not yet come to petitions, nor does he until Psalm 10:12; but is all along describing the wickedness of the wicked one. The indictment being read, and the petition presented, the evidence is now heard upon the first count. But stay, another witness desires to be sworn and heard. Let them be taken in the devices that they have imagined, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The psalmist doubtless refers to himself as a poor and persecuted man; and the time in his life would seem to be when he was without a protector or friend, probably before he came to the throne. wicked the poor is burned", or "the poor burns" F20: which let them be taken in the devices that they have imagined: we read the words as a petition; and so the sense is, let the wicked persecutors be taken in the wicked and crafty schemes which they have devised for the hurt of others, as they are, or will be; see Psalm 9:15. wicked persecutors be taken in the wicked and crafty schemes The margin is a literal translation of the Hebrew; but the sense is the same. Psalm 102 is the 102nd psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Hear my prayer, O LORD, and let my cry come unto thee. Salem Media Group. 4 In his pride the wicked man does not seek him; 31:36 ) ; and denotes the vehemence and heat of his wrath and Psalm 9 focuses on judgment to come; Psalm 10 focuses on the presence of widespread injustice. In Latin, it is known as "Domine exaudi orationem meam". 1 Corinthians 10:2(NASB) Verse Thoughts How quickly any of us can stray from trusting the Lord with our whole heart to sinning against Him in thought, word, and deed. In 1 Kings 10:2, the Queen of Sheba comes to Jerusalem with “a very great train,” which refers to her large retinue or entourage. Psalm 10:2, CSB : "In arrogance the wicked relentlessly pursue their victims; let them be caught in the schemes they have devised." may be understood either literally, of the burning of the martyrs Hebrews 1:10 makes God say these words to Jesus. The first testifies that he is a boaster. Please enter your email address associated with your Salem All-Pass account, then click Continue. 11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. So these words show the issue and event of persecution: and this sense best agrees with the boasted success of the wicked man Psalm 10:3. We only weigh you in your own scales, and measure your corn with your own bushel. Even our enemies themselves being judges, it is but right that men should be done by as they wished to do to others. The Latin Vulgate: "When the impious (man) is proud, the poor (man) is burned:" incenditur pauper. They live without prayer, and that is living without God. which they have devised for the hurt of others, as they are, or (t) "Incenditur", V. L. "ardet", Tigurine version, Muis, Cocceius. This is essentially what parallelism in poetry is, but I have found that it goes much further than that – much further. This afflicted one borrowed his tone and some of his phrasing from Job, who is the Old Testament’s greatest example of affliction. He … The "wicked" man is 5 His ways are always grievous; thy judgments art far above out of his sight: as for all his enemies, he puffeth at them. October 2 . poor The wicked arrogantly hunt down the poor. I think all three uses refer to a person being attacked. to the epistle to the church at Thyatira, which is an emblem of 1 Cor. Prof. Alexander renders this, "burns the sufferer." psalmist is not yet come to petitions, nor does he until ( The poet asks why in the present hopeless condition of affairs (on בצּרה vid., on Psalm 9:10) Jahve stands in the distance (בּרחוק, only here, instead of מרחוק), as an idle spectator, and why does He cover (תּעלּים with orthophonic Dagesh, in order that it may not be pronounced תּעלים), viz., His eyes, so as not to see the desperate condition of His people, or also His ears (Lamentations 3:56) so as not to hear their supplication. AMP. schemes they lay for them, as Jarchi interprets it, and are put The verb דּלק which calls to mind דּלּקת, πυρετός, is perhaps chosen with reference to the heat of feeling under oppression, which is the result of the persecution, of the (בּו) דּלק אחריו of the ungodly. 13:21 ) ; Some render the words, "through the pride of the Psalms 10:2. 2:18 ) ; or Take him away, jailor! and wickedness of the man of sin, and with zeal for the honour will be; see ( Psalms 9:15 Psalms 9:16 ) . He is a very silly boaster, for he glories in a mere desire: a very brazen-faced boaster, for that desire is villainy; and a most abandoned sinner, to boast of that which is his shame. as the word signifies; and he is afflicted because he is poor: So these words show the issue and event of Kimchi, and Ben Melech, interpret it; and "to pursue hotly", as ), and that out of his pride, the true cause of persecution, whatever else is pretended. In Psalm 10:2 we have another form of parallelism. of "In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 101 in a slightly different numbering system. That is, they have formed a scheme to take advantage of, or to destroy others; and the psalmist prays that, as a just retribution, this very calamity may come upon them. devices that they have imagined": and the meaning is, that the The meaning is, that the fact that the wicked persecuted the poor, in the case referred to, was to be traced to his pride, haughtiness, ambition; that is, in pursuing his own selfish and ambitious purposes, he became utterly regardless of the rights and comforts of others. poor, who are persecuted by the wicked, are taken by their crafty So did the sinful generation in the days of Malachi, who called the proud happy, and set up those that worked wickedness (Malachi 3:15). The plural form of the verb is used here, but it is not certain that the psalmist had more than one enemy in view, for on expressing his feelings toward that one enemy he may have designed to use language which would be applicable to all in similar circumstances. of the wicked man ( Psalms 10:3 ) . The word F19 He "runs over" people. Corinthians 11:29 ) ( Song of 9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. The punctuation, which places Tarcha by זוּ, mistakes the relative and interprets it: "in the plots there, which they have devised.". The petitioner of Psalm 102 had a faith rooted in the God who acts on behalf of his people (though not always miraculously — certainly not miraculously today, cf. In the *Hebrew psalm the young man in trouble said them. be taken in the devices that they have imagined, The wicked in his pride doth persecute the poor, . 2020 Oct 02 . Proud member 1. The two lines aren’t communicating the same idea. The evidence is very full and conclusive upon the matter of pride, and no jury could hesitate to give a verdict against the prisoner at the bar. This is insolence, which is pride unmasked. Solomon 8:6 ) ( Psalms 69:9 ) ; let them be taken in the devices that they have is Milel; but, when the following closely connected word begins with one of the letters אהע it becomes Milra, with five exceptions, viz., Psalm 49:6; 1 Samuel 28:15; 2 Samuel 14:31 (three instances in which the guttural of the second word has the vowel i), and 2 Samuel 2:22, and Jeremiah 15:18. Compare Psalm 5:10, note; Psalm 7:15-16, notes. not bearing that any should refuse to pay homage to him, ASV. hence persecution is compared to the heat of the sun, ( Matthew 13:6 Wisdom from the Psalms 10/2. when thou shalt be made to drink of the winecup which thou thyself hast filled to the brim with the blood of saints. perdition, antichrist, the great persecutor of Christ's poor (28-30) God gives His light and word to empower David. The second verse contains the formal indictment against the wicked: "The wicked in his pride doth persecute the poor." 2. ... and the meaning is, that the poor, who are persecuted by the wicked, are taken by their crafty schemes they lay for them, as Jarchi interprets it, and are put to death by them. Doth persecute the poor - עני ידלק yidelaq ‛ânı̂y. 6 He hath said in his heart, I shall not be moved: for I shall never be in adversity. EXPOSITION. So, there are two stories for Psalm 102! Psalm 10:6 "He hath said in his heart, I shall not be moved: for [I shall] never [be] in adversity." The "poor" is the good and gracious man, who is commonly poor in this world's things, and is sensibly poor in spirit, or sensible of his spiritual poverty; or he is so called because "afflicted", as the word signifies; and he is afflicted because he is poor: these two characters generally go together. 182-184. In practical terms, it means that in pursuing personal desires, the proud person has no regard for the needs and comforts of others. These base pretenders would dispute with their Maker; they would -. All rights reserved. The assault is a πύρωσις, 1 Peter 4:12. 10:12 ) ; but is all along describing the wickedness of the the description of Christ answers, whose feet are said to be like See Psalm 10:2 with its adjacent verses in boldbelow. Only this time it’s not synonymous. it is rendered in ( Genesis Many Hebrew mss and the ancient Greek version (LXX) combine Psalms 9 and 10 into a single psalm. Psalm 10:2 In pride the wicked pursue the needy; let them be caught in the schemes they devise. we read the words as a petition; and so the sense is, let the Whole Psalm. Hear my prayer, LORD; let my cry for help come to you. God’s care for these humble people is found in several psalms (Psalm 10:2, 22:24, 35:10, 68:10), though the Hebrew word ani may be translated differently in different places. The futures describe what usually takes place. saints and faithful witnesses, more or less, ever since he has The title of this psalm is A Prayer of the afflicted, when he is overwhelmed and pours out his complaint before the LORD. of his spiritual poverty; or he is so called because "afflicted", The cause of this is pride. Parallelism in Psalms. begaa-vath, in his exaltation; doth persecute the poor —. It seems better therefore to render the words as do Verse 2 shows that the proud person takes advantage of those who are weaker. Bragging sinners are the worst and most contemptible of men, especially when their filthy desires - too filthy to be carried into act - become the theme of their boastings. this world's things, and is sensibly poor in spirit, or sensible The wicked in [his] pride doth persecute the poor. 3 He boasts about the cravings of his heart; he blesses the greedy and reviles the Lord. Let them be caught in the evil they plan for others." The wicked in his pride doth persecute the poor; let them be caught in the devices that they have contrived. He is haughty enough to differ from the Judge of all the earth, and bless the men whom God hath cursed. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. The wicked in [his] pride doth persecute the Psalms 10:2 The wicked in [his] pride doth persecute the poor: let them be taken in the devices that they have imagined. 4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. in the pride of the wicked, the sufferer burns. signifies to follow after, to pursue, as Jarchi, Aben Ezra, Verse 2. So the Septuagint. Verse Context. The answer to the psalmist’s grief is not, in this case, direct divine intervention to alter his situation; rather, the psalmist’s own reflection on the unchanging nature of God in His dealing with men soothes his troubled mind. To whom else should he, or we, turn in anxious hours? The second verse contains the formal indictment against the wicked: The wicked in his pride doth persecute the poor. In his book Reflections on the Psalms, C. S. Lewis gives a quick definition of parallelism as: “the practice of saying twice the same thing in different words”. Psalm 10:2. Article Images Copyright © 2021 Getty Images unless otherwise indicated. The prayer is reasonable, just, and natural. Psalms 10:2 - The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. Horsley renders it, "In the exaltation of the impious one the helpless is consumed." Whether literally composed together, or separately, they … According to the most natural application of the word here, it would seem to mean, "In the pride of the wicked, he persecutes the poor or the afflicted;" that is, he burns after him; he is inflamed against him; he hotly pursues him. When Mr. Hate-Good and Mr. Heady are joined in partnership, they drive a brisk trade in the devil's wares. B. God’s present and future power for David. Copyright © 2021, Bible Study Tools. of Jesus by antichrist, as here in Queen Mary's days; and which The accusation divides itself into two distinct charges - pride and tyranny; the one the root and cause of the other. Psalm 10 Commentary Verse 2. wicked one. 8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. No man could have a right to complain if the mischief and wrong which he had devised for others should be brought upon himself; and if it were certain that this in all eases would occur, there could be nothing that would so effectually deter men from wrongdoing. "For the wicked boasteth of his heart's desire." The important change is in verse 23. Psalm 102: Though the author of this psalm is anonymous, he speaks for the afflicted of all ages who must rely totally on God for relief. I doubt whether, without apostolic teaching, any of us would have had the boldness to understand it; for in many respects it is the most remarkable of all the Psalms--the Psalm of "THE AFFLICTED ONE" --while his soul is overwhelmed within him in … Psalm 10 # sn Psalm 10. 7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. The psalmist, then, simply prays that justice might be done. Matthew Let them be caught in the evil they plan for others. Let them be taken in the devices that they have imagined - The artifice, plan, or scheme, which they have formed. Those who, apart from this, are afflicted are held ensnared in the crafty and malicious devices which the ungodly have contrived and plotted against them, without being able to disentangle themselves. "Lord" is now the name for Jesus. The accusation divides itself into two distinct charges, -- pride and tyranny; the one the root and cause of the other. This one proof is enough to condemn the prisoner at the bar. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: Trip them up, tangle them up in their fine-tuned plots. KJ21. For my days vanish like smoke; my bones burn like glowing embers. 10 He croucheth, and humbleth himself, that the poor may fall by his strong ones. Psalm 10:2. The second sentence is the humble petition of the oppressed: "Let them be taken in the devices that they have imagined." Turn your ear to me; when I call, answer me quickly. The wicked in his pride - Margin: "In the pride of the wicked he doth." The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. the wicked one, the lawless one, the man of sin, and son of hotly pursueth ( εμπυριζεται. Gesenius (Lexicon) supposes it means, to burn with anguish. the apostate church: see ( Daniel 11:33 The "poor" is the good and gracious man, who is commonly poor in well as by sword, captivity, and spoil; and to which that part of Wicked people will not seek after God, that is, will not call upon him. Psalm 10:2 The second verse contains the formal indictment against the wicked: "The wicked in his pride doth persecute the poor." But the When these psalms were assembled in this way is unknown. been in power; and which arises from the "pride" of his heart, Do not forget the afflicted. (Read Psalm 102:23-28) Bodily distempers soon weaken our strength, then what can we expect but that our months should be cut off in the midst; and what should we do but provide accordingly? and with the accent on the penultimate, vid., Pinsker, Einleitung in das Babylonish-hebrishce Punktationssystem, S. David authored 4 of these songs (Psalms 122, 124, 131, 133), Solomon one (Psalm 127), while 10 remain anonymous. The subject to יתּפשׁוּ is the עניּים, and the subject to חשׁבוּ is the רשׁעים. The … Luther, muss der Elende leiden - "must the afflicted suffer." Many phrases also match others in the psalms. and glory of God; see ( 2 Ver. Terrible shall be the day, O persecuting Babylon! NASB (UPDATED) TEXT: PSALM 10:12-15 12 Arise, O Lord; O God, lift up Your hand. Full of hot air, the wicked are hot on the trail of the poor. Do not hide your face from me when I am in distress. these two characters generally go together. Psalm 10:2-11 New International Version (NIV) 2 In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. Let them be caught in the evil they plan for others." Psalms The word rendered persecuteth - דלק dâlaq - means properly to burn, to flame; then to burn with love, with anger; then to burn after anyone, to persecute. See it; explained in the notes at Psalm 7:13. 13:8-10). Psalm 10:2, NLT: "The wicked arrogantly hunt down the poor. (Note: According to the Masora למּה without Dag. But it seems to me that our common version has expressed the true sense. This adjective (BDB 319, KB 319) occurs only in this chapter in the Psalms, and only three times in all the OT. We'll send you an email with steps on how to reset your password. (s) "fervide persequitur", Junius & Tremellius, Piscator; "ferventer", Gejerus; so Ainsworth. California - Do Not Sell My Personal Information. imagined. Psalm 102 - A prayer of an afflicted person who has grown weak and pours out a lament before the LORD. For by the insolent treatment of the ungodly the poor burns with fear (Ges., Stier, Hupf. Properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute. In this case, the second line is simply adding more information to the first. contradict his will, or dissent from him. ), not vexation (Hengst.). The wicked really do persecute the poor. There is one for each story. Chrysost. persecution: and this sense best agrees with the boasted success There is no harshness in the transition from the singular to the plural, because עני and רשׁע are individualising designations of two different classes of men. This time, the impudence of the proud rebel is even more apparent; for he "blesseth the covetous, whom the Lord abhorreth." figuratively, of the poor saints burning with grief at the pride ) ( Revelation 1:15 ) ( [1] He has a way of being crisp and to the point, doesn’t he? The word poor in this place - עני ‛ânı̂y - means the afflicted; the crushed; the downtrodden; those in circumstances of humiliation and poverty. Train is simply a word for “procession” or “parade.” (The word train was chosen to denote the modern method of rail transportation because it is a long line—like a parade of cars hauling people and things.) The accusation divides itself into two distinct charges - pride and tyranny; the one the root and cause of the other. ... and yet He displayed an incredible insight into even the most complex meanings of Holy Scripture. Taken in isolation, Psalm 10 is a petition for help in which the psalmist urges the Lord to deliver him from his dangerous enemies, whom he describes in vivid and terrifying detail. imagined: is always Milra with the single exception of Job 7:20, and ימּה with Dag. the Septuagint and Vulgate Latin versions, "they are taken in the Psalms 10:2 Context. 13 Why has the wicked spurned God? That is why there are two verses from the *New Testament at the top of this psalm. Psalms 10:2. was foretold, that some of the saints should fall by flame, as

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