21:44 . It is, when clearly ascertained, as decisive an evidence as the performance of a miracle; because it is as really the result of a divine agency. Romans 16:20; 1 Corinthians 14:33; Php 4:9; 1 Thessalonians 5:23; Hebrews 13:20[164] Lamb of God! Amen." (15:33) Notes: The quotation in Romans 15:3 is identical to the wording of the extant Septuagint text of Psalm 69:9[10] (68:10, LXX), which passage relates to the experience of the psalmist. Amplified: May [our] peace-giving God be with you all! Amen. (NLT - Tyndale House) "keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned" he warned," and turn away from them". It ends with the first of what seem to be several conclusions to the letter. Amen — The peace here sought is to be taken in its widest sense: the peace of reconciliation to God, first, “through the blood of the everlasting covenant” (Hebrews 13:20; 1 Thessalonians 5:23; 2 Thessalonians 3:16; Philemon 4:9); then the peace which that reconciliation diffuses among all the partakers of it (1 Corinthians 14:33; 2 Corinthians 13:11; and see on Romans 16:20); more widely still, that peace which the children of God, in beautiful imitation of their Father in Heaven, are called and privileged to diffuse far and wide through this sin-distracted and divided world (Romans 12:18; Matthew 5:9; Hebrews 12:14; James 3:18). If the God of peace, love, and joy be with his people, they will not want any real good; but will always, having all sufficiency in all things, be able to abound in receiving and communicating blessings, to the glory of Him of whom and through whom and to whom are all things. Romans 12 highlights the social and community aspects of salvation. The peace of God, that peace which God gives, includes all the mercies necessary for the perfect blessedness of the soul. 31 That I may bee deliuered from them that do not beleeue in Iudea, and that my seruice which I haue for Hierusalem, may bee accepted of the Saints: 32 That I may come vnto you with ioy by the will of God, and may with you be refreshed. In Romans 1:1-15 we were introduced to who God used to write this book and who he was writing to. It is a great blessing to have an interest in the prayers of the righteous. 4. He is also the author of happiness and prosperity, temporal, spiritual, and eternal, and likewise of all the peace and concord which is in his churches, and among his saints; so that when the apostle wishes that the God of peace might be with them, he not only prays that the presence of God might be with them; but that they might have fresh views of their interest in peace, made by the blood of Christ; that they might enjoy peace in their own consciences, arising from thence; that they might be possessed of felicity of every kind, and that unity and harmony might subsist among them; that the peace of God might rule in their hearts, and they live in love and peace one with another, laying aside all their differences as Jews and Gentiles, about the rites and ceremonies of the law of Moses; to which the apostle may have a particular respect in this concluding wish of his, and here indeed properly the epistle ends; the following chapter being as a sort of postscript, filled up with salutations and recommendations of particular persons; wherefore the word "Amen" is placed here, though it is wanting in the Alexandrian copy. (5) Christian fellowship is so precious that the meat eminent servants of Christ, amidst the toils and trials of their work, find it refreshing and invigorating; and it is no good sign of any ecclesiastic that he deems it beneath him to seek and enjoy it even among the humblest saints in the Church of Christ (Romans 15:24; Romans 15:32). (2) There is in the Christian Church no real priesthood, and none but figurative sacrifices. our peace; and it pleased him by him to reconcile all things to Then in Romans 1:16-17 we discovered why this book was written. It is no part of their work to make atonement for the people; this Christ has done by the one offering up of himself, whereby he has for ever perfected them that are sanctified, Romans 15:16. He lived in the peace of God in the midst of the worst circumstances. You believe that a person who holds such and such opinions is wrong: pity him and set him right, lovingly, if possible. Romans 8:28 “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” 1 Peter 3:15-16. Romans 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints; Romans 15:32 That I may come unto you with joy by the will of God, and may with you be refreshed. Paul, in here employing this title, the God of peace, indicates the free access which His people have to God, and the assurance that their petitions shall be heard; for what shall they not obtain from Him who has laid aside all His wrath, and breathes towards them only grace and peace? 60 SdaBc-6 (49) Ephesians.pdf. Paul directed the Roman Christians to pray for the exercise of the divine providence in protecting him from danger, and for the Holy Spirit to influence the minds of the brethren in Jerusalem. Avoid all polemical heat and rancour; these prove the absence of the religion of Christ. This is often done. Romans 15:32 "That I may come unto you with joy by the will of God, and may with you be refreshed." That I may come to you with joy: The prayers of Paul and the Romans were answered, though not in the manner they expected. Amen. Chap Romans 11:36. Romans 15 :: New International Version (NIV) Strong's. Romans 10:12-13 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 2 Each of us should please our neighbors for their good, to build them up. Tischend. 59 SdaBc-6 (48) Galatians.pdf. "Far from being an afterthought that included only a few personal remarks, Romans 15:14-33 is key for understanding the Book of Romans and Paul"s theology of missions. as depicting a regenerate person, etc. (See the closing chapters of the Acts of the Apostles.) 9. There is, therefore, no inconsistency between the doctrines of free agency and dependence, Romans 15:5, Romans 15:13. We can almost see him relaxing into this idea having asked them to pray for his deliverance from the antagonism of the Jews, and for the acceptability to the Jewish church of the gift from mainly Gentile churches. 2. Proverbs 15:33. Besides these qualifications, he who admonishes others should be entitled thus to act. "Shall we sin, because.."-"Surely, the objector says, we may take a night off now and then and sin a little bit, "since we are under grace."" The success of a minister in winning souls to Christ may be fairly appealed to as evidence that he preaches the truth. This, however, like all other evidence, to be of any value, must be carefully examined and faith fully applied. Each side has been ready to take out of the 14th and 15th chapters of this epistle such expressions as seemed suitable to their own case; but few have been found who have taken up the whole. So then neither is he that planteth anything, neither he that watereth, but God that giveth the increase, Romans 15:19, Romans 15:20. It is a commendable policy in Christians, when they pray, to propound God to their mind in such notions, and under such titles, as whereby they may see in God the things they desire of God. 30 And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness. 5. Let every one of us--lay himself out to God forbid. Now the God of peace] A fit attribute for the present purpose. ] Romans 15:33 so that I may come to you in joy by the will of God and find refreshing rest in your company. God was in both places and He is powerful to restrain sinners and change the hearts of believers. 33. In the Sermon on the Mount, Jesus lists the blessings that await those who live their lives in a certain way. Romans 15:33 "Now the God of peace be with you all. they are not appointed to "offer gifts and sacrifices for sins." As we saw in Romans 1–3, salvation in Christ comprises reconciliation, righteousness and justice, and faith and faithfulness. 1:20 ) . This announcement of his plan, of course, follows Paul’s exposition of the gospel and its consequences for the life of the believer in 1:1-15:13. Now the God of peace, etc. 3. "Now the God of peace be with you all." copy. all true solid conscience peace, the peace of God, which passeth (3) Though the debt we owe to those by whom we have been brought to Christ can never be discharged, we should feel it a privilege when we render them any lower benefit in return (Romans 15:26, Romans 15:27). The Spirit of God calls the good state of the conscience of the believer peace and prosperity, whatever may be his case regarding things external. We titled our first section, The Need for Salvation. Amen. Romans 15:33. ὁ θεὸς τῆς εἰρήνης, the God of peace) A gradation in reference to Romans 15:5; Romans 15:13 : The God of patience, hope; so, the God of love and peace, 2 Corinthians 13:11, The God of peace, ch. Romans 15:33 Context. . There are two themes in the closing section of Chapter 15 -- one is the church at Rome, and the other is the ministry of the Apostle Paul. More important, “peace” for Paul is not merely an individual experience, but often occurs among authentic community (Romans 14:19; 15:33; 1 Corinthians 7:15; see also Colossians 3:15; Ephesians 2:14-17; 4:3). Amen. (Romans 15:14-16). The God of peace is the author of Christianity; and the Prince of peace, the priest and sacrifice of it: therefore love one another, and leave off contention before it be meddled with. Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation. Peace, in scripture, signifies generally all kinds of good and prosperity; as it is said, Isaiah 45:7, ‘I form the light, and create darkness: I make peace, and create evil.’ To say, then, that God is the God of peace, is to say that He is the author of every blessing. Amen. Explanation: In Romans 10 Paul had emphasized that salvation was possible to all who called on Christ for salvation, both Jew and Greek. peace = the peace. Online Parallel Study Bible. God thus often grants our “main desire;” he hears our prayer; but he may make use of that from which we pray to be delivered as the “means” of fulfilling our own requests. Does Paul have a negative or positive attitude toward the brothers and sisters (Romans 15:14)? 1. He was permitted to visit Rome; yet the very thing from which he sought to be delivered, the very opposition of the Jews, made it necessary for him to appeal to Caesar, and this was the means of his accomplishing his desire. Compare how ‘the God of hope’ in Romans 15:13 refers back to the hope of the Gentiles in Romans 15:12, although also transcending it. Paul‘s only priesthood and sacrificial offerings lay, first, in ministering to them as “the apostle of the Gentiles,” not the sacrament with the “real presence” of Christ in it, or the sacrifice of the mass, but “the Gospel of God,” and then, when gathered under the wing of Christ, presenting them to God as a grateful offering, “being sanctified [not by sacrificial gifts, but] by the Holy Ghost.” (See Hebrews 13:9-16). saints; so that when the apostle wishes that the God of peace Romans 6:15 What then? Advanced Bible Search. With that in mind, let’s examine a couple … Jesus addresses the peacemakers in particular by saying, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9).A “peacemaker” is someone who reconciles people with God and with one another. We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life. and the consolations which we are commanded to seek in the use of appropriate means, are still the gifts of God. (1) Did “the chiefest of the apostles” apologize for writing to a Christian church which he had never seen, and a church that he was persuaded was above the need of it, save to “stir up their pure minds by way of remembrance” (2 Peter 1:13; 2 Peter 3:1); and did he put even this upon the sole plea of apostolic responsibility (Romans 15:14-16)? The human heart resists censoriousness, pride, and ill-feeling, in an admonisher; and is thrown into such a state, by the exhibition of these evil dispositions, that the truth is little likely to do it any good. In which observe, The title or attribute given unto God, The God of peace; the lover, the author, and giver of peace.

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